明末进士宣国柱墓遗址
2228篇
图、文：过河卒子
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卒子游记：明末进士宣国柱墓遗址位于安徽省安庆市怀宁县清河乡太平村境内。
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凤栖洪氏堂轩
2229篇
图、文：过河卒子
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卒子游记：凤栖洪氏堂轩位于安徽省安庆市望江县鸦滩镇凤栖村境内。
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女儿岭石桥与牌坊
2230篇
图、文：过河卒子
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卒子游记：女儿岭石桥位于安徽省安庆市怀宁县月山镇与洪铺镇相连的女儿岭一侧。
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龙山萧谦中故居
2231篇
图、文：过河卒子
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卒子游记：龙山萧谦中故居位于安徽省安庆市宜秀区杨桥镇龙山村境内。
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溪安金冲方金詹沈介石刻
2232篇
图、文：过河卒子
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卒子游记：溪安金冲方金詹沈介石刻位于安徽省安庆市宜秀区杨桥镇溪安村境内。
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清朝道光年间待赠刘泽槐墓
2233篇
图、文：过河卒子
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卒子游记：清朝道光年间待赠刘泽槐墓位于安徽省安庆市宜秀区境内。
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四望山“雷打石”
2234篇
图、文：过河卒子
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卒子游记：四望山“雷打石”
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平岗刘氏“将军”老屋
2235篇
图、文：过河卒子
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卒子游记：平岗刘氏“将军”老屋位于安徽省安庆市岳西县莲云乡平岗村境内。
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梅林墩吴介石刻与橐箱石
2236篇
图、文：过河卒子
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卒子游记：梅林墩吴介石刻与橐箱石位于安徽省安庆市宜秀区杨桥镇梅林墩境内。
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古塘金龟地“怀远大将军”王胜墓
2237篇
图、文：过河卒子
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卒子游记：古塘金龟地“怀远大将军”王胜墓位于安徽省原安庆市枞阳县会宫中学的校园内。
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铁林龙泉寺香炉与和尚塔
2238篇
图、文：过河卒子
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卒子游记：铁林龙泉寺香炉与和尚塔位于安徽省安庆市太湖县弥陀镇铁林村境内。
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王湾百年古野茶树
2239篇
图、文：过河卒子
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卒子游记：王湾百年古野茶树位于安徽省安庆市岳西县田头乡田头村王湾组境内。
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清水孔城老街“美孚油站”旧址
2240篇
图、文：过河卒子
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卒子游记：清水孔城老街“美孚油站”旧址位于安徽省安庆市桐城市（县级市）孔城镇清水村孔城老街境内。
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港河“金鸡洞”遗址
2241篇
图、文：过河卒子
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卒子游记：卒子游记：港河“金鸡洞”遗址位于安徽省安庆市岳西县菖蒲镇港河村境内。 明朝时期，古潜山人就发现了这个深几十米、上下几层的岩溶洞。古时候，这个位于山顶的洞里常有雾气弥漫出来，传说洞中有金鸡，五彩斑斓，取名金鸡洞。
金鸡洞岳西县菖蒲镇港河村的高山上，山下一片平坦宽阔的田畈，视野所及，远山如烟如雾。
卒子只身一人顺着村里的公路来到一座小山，山间有一片竹园。竹园内有洞，跨过杂草丛生的小道，进入洞口，望洞内，仅容一人侧身而过，栖息在洞顶的蝙蝠突然惊起，忙乱直窜，让人心惊胆战。
那天，卒子仅一人进洞，四顾环视，扶着斑剥岩壁，慢慢进入洞内，洞内漆黑一片，长约二十余米。据卒子现场考察，这是安庆地区典型的喀斯特地形，即岩溶地形，是水对可溶性岩石（碳酸盐岩、石膏、岩盐等）进行以化学溶蚀作用为主，流水的冲蚀、潜蚀和崩塌等机械作用为辅的地质作用而形成的。过去卒子曾介绍过很多类似的洞穴。大概在几十万年前，港河“金鸡洞”遗址是一片海洋，由于海浪的冲击形成洞穴，洞穴上方岩石掉落的岩浆，存积在那里，加上洞形状奇特，由此形成了如今的形状。
据说港河村曾试图开发这个“金鸡洞”，有人在洞内发现了动物的牙齿、骨骼等，离此不远，卒子曾介绍菖蒲镇撞钟村还有一个商周时期古人类遗址，这就证明在新石器时代，大约在商周时期，古潜山县人类的祖先在这里活动、生活过。
“金鸡洞”遗址，为探寻一个结果，卒子打开手电筒，从仅容一人侧身进入的洞口匍匐进入，这是一道石门，石门之间有一块石板，明显经过人为搭建。洞内空旷阴冷，依稀能够听到洞内泉水叮咚，受惊的蝙蝠突然四处乱飞，让人心惊胆战。
洞内有少许钟乳石，洞内大约有六、七十个平方，较多的湿土。传据，在清朝咸丰年间，太平军过境与清军湘军作战，当地百姓就是逃到此洞避难。
目前，“金鸡洞”遗址分为上、下两层，其中下层被乱石堵住了，早年还有人在下层洞内捡过唐朝宝剑，“金鸡洞”遗址内还有更多故事……
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长岭庵老和尚坟
2242篇
图、文：过河卒子
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卒子游记：长岭庵老和尚坟位于安徽省安庆市岳西县田头乡方边村境内。 和尚坟，顾名思义，一座和尚的坟墓。长岭庵这个地方，明朝时期至清朝初期可能没有几处人文建筑，而这座僧墓可能是当时最早的人文建筑。和尚，又称和上。这个称呼，在民间，是指佛教的僧人。和尚坟在很多地方都有，式样也多种多样。
位于长岭庵的老和尚坟就是除墓塔外的另一种。在大别山菖蒲镇向田头乡行进的一条长山脊上，有一片明朝至清朝初期的和尚坟墓。墓主人是长岭庵主持广慧老和尚和他的师叔广周老和尚。
广慧老和尚坟墓全部为青石墓建筑，简约素朴。广慧老和尚墓虽然高大，但却未按佛家礼仪行丧，而是按照俗家礼仪下葬，并且未建任何一处佛石塔，在位于长岭庵一条山脊尾立二座大坟和小和尚坟若干。这是因为广慧老和尚，可能是因为种种原因，不能塔葬。他的徒儿、徒孙便遵循民间下葬的规矩，按照俗家礼仪为其下葬。
长岭庵最神秘的墓冢为一条长脊尾上的一座青石墓，俗称“老和尚坟”。所葬何人无从查证。卒子在去年已经写过一座大和尚通泰师傅坟的文章，卒子认为就是这位广慧老和尚的徒弟。而这位广慧老和尚极有可能是将长岭庵建筑扩大、招徒传教的德道高僧，而他的师叔可能是长岭庵的开山祖师的师兄弟。
广慧老和尚坟墓碑高约一米，宽八十公分，上覆盖屋檐形碑帽，帽顶有葫芦宝瓶座。两侧有青石护夹覆盖缝隙以泥土封闭 ，这座老和尚坟悠悠此去几百年。由此可见长岭庵其历史之久远。
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闵山百年古银杏树
2243篇
图、文：过河卒子
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卒子游记：闵山百年古银杏树位于安徽省安庆市岳西县田头乡闵山村境内。
位于岳西县田头乡闵山村境内的一棵百年古银杏树，每年一到暮秋初冬时节，便迎来了它这一年中的最美、最高光的时刻。
闵山村与山脚的方边村在旧时是一个村子，过去村子里大大小小的银杏树有十多棵，树龄一百年至三、四百年的银杏树就有好几棵。现在，经过人工培育的银杏树更是不计其数，如此高密度聚集的银杏树在全安庆市也是非常少见的。
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今天卒子介绍的这棵百年银杏树，每年一到秋冬时节，飘洒的银杏叶落在地上一片金黄，地上的银杏果铺满在落叶上，许多游客慕名前来，闵山村这棵古银杏树也被称为田头乡最美银杏村。
北方凛冬已至，作为江淮分水岭的岳西县还在初冬的温暖日子里，村子里的老人说，这棵古银杏树有四百年了，一地的银杏叶正在诉说着它的年龄。
据卒子实地考察，这棵古银杏树，可能是明朝末期至清朝初期，当时整个田头乡人口较为稀少，外来人口迁到这里，生活数年之后，这些外来移民已经渐渐融入当地，就有人将象征人丁兴旺的百果树种植在村口，这样只要有人进村，首先看到就是村口的百果树。据此推算，这棵银杏树大致在四百年左右。
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岳西县地处革命老区，位于安徽省南西部安庆市脱贫县之一。虽然已经脱贫，地处大别山内陆的岳西县农村生活水平并不高，田头乡又是岳西县欠发达乡镇，闵山村又是田头乡欠发展高山村落。
散落在田头乡的古祠堂、古庙、古井、古树、古桥、古道，卒子还将继续介绍，介绍这里的风土人情和乡村振兴的故事，把岳西县散落在各个地方不为人知的古老村落，介绍给大家。
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闵山万老屋与万家古井
2244篇
图、文：过河卒子
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卒子游记：万老屋与万家古井位于安徽省安庆市岳西县田头乡闵山村境内。 位于岳西县田头乡闵山村境内的万老屋，已经有一年多年的历史，而那口万家古井，历史则更为悠久。
卒子实地考察了万老屋，远远地发现，古民居依山而建，背后是一个不太高的山包，屋两侧山脉环抱而抄交叉，犹如凤展双翅。
老屋的门，正对着屋两侧山脉环抱而抄交叉的山脊那棵枫香树。
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港河葫芦山与“葫芦石”
2244篇
图、文：过河卒子
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卒子游记：港河葫芦山与葫芦石位于安徽省安庆市岳西县菖蒲镇港河村境内。 在岳西县菖蒲镇与田头乡交界的群山之间，有一座相对独立的山包叫葫芦山，这里绿树成阴，一石一奇，景色秀丽。
葫芦山山腰四周皆为森林和农田，还有少许茶园。顶部一条长长的山脊，正包当中、危峰兀立。葫芦山山腰怪石磷峋，很多石头如似人工开采，如同刀劈斧砍。走到山间爬上巨石，俯视山下，看成片的绿树，观翠绿的山峦，葫芦山远离村庄，其景壮丽。葫芦山来历，有多种说法。其中大致有因外形如同葫芦，而称葫芦山；另有因山间有石，远观如葫芦，得名葫芦山。
卒子实地考察过葫芦山，二种民间的说法，都有其背后的民间智慧蕴藏其中。
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土库朱令寨
2246篇
图、文：过河卒子
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卒子游记：土库朱令寨位于安徽省安庆市岳西县田头乡土库村境内。 在岳西县田头乡土库村的群山之间，有一座过去周边百姓躲难的山寨，叫朱令寨。
在田头乡关于朱令寨，多数人已经无法准确说出地点，经过多方咨询，卒子得知在土库村罗湾下有一处叫王宕的地方，隔一个山脊，就是朱令寨。另有人说，朱令寨就是之前卒子写过的《画眉尖》。
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带着几份未解的神秘，卒子在周六上午，一个人来到这片密林之间，寻找遗失的文史。
卒子驱车来到土库村村委会附近，顺山间小道，到了山脚农户家，仔细打听详细地址。顺着农户指的方位，卒子顺着山间土路，走向着无人的山间。
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在行走大约半个小时的路程时，来到一片茶园，顺茶园走到一棵大白果（银杏）树，初冬的银杏树叶子已经金黄一片。这棵银杏树已有百年历史，旁边是一幢无人居住的农户家，农户已经搬迁到山下，这里已经荒废很久。
过这幢旧房子，沿着一大片茅草地，再过已经很久没有打理的茶树园，卒子来到一个岗尾，顺岗上行，大约经过二个小时来到一条横岗上。
如果位置不错，卒子将在这条横岗上，向下翻越一片竹园，再一条横路到另一座山的山脊处，就能看到百时候的一座庵堂，还有几座和尚塔。
此时，已经是下午一点，在这片茅草地和无人打理的茶园，整整浪费了二个小时。顺岗前行，是一个很大面积的竹园，这里叫王宕，过去这里还有农民居住在这里，九十年代纷纷迁出。
从王宕翻越山岭，卒子到来另一个山脊，沿山脊的横路，需要走上半个小时，这里就是土库村的罗湾。
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从罗湾横岗再向前翻越这一整条山脊，又是一条大半山排的横路，走到这条横路上，无比的荒凉，莫名的恐惧。
再向前行走大约四十来分钟，就到了这条山脊的半山腰，站在半山腰能够看到土库村的寨上。据村里农民讲，这条山脊下，有好几座和尚塔。
也就是这条山脊下，有两棵巨大的古树，据村民说，一棵柿子树，有千年历史；另一棵皂角树，也有四百年历史。卒子以后再介绍这两棵百年的古树。
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也就在四百年皂角树再下行十多米，就是一片用乱石砌起来的营垒，这种石砌营垒，卒子一时无法准确判断是什么时代，作用如何。但从乱石堆砌之间，已经有几十年甚至上百年的历史了。这个地方相对远离山脚的屋基，从山脚步行到此最少也要二个小时以上，地处土库群山之间，是一处非常好的隐蔽场地。在此建营，是当地百姓躲避战乱理想场地。
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虽然几个小时的探幽寻古，据了解田头乡有龙王井、神仙坟、金盆架、罗汉石、笔架峰、宝珠岗等景点，六合寨、牵马寨、朱令寨、张山寨、葫芦寨等诸多山寨，自宋末刘源与张德兴抗元至清朝晚期太平军部抗清，都是农民起义队伍的大本营，尤其是清朝晚期太平军过潜山境，包括田头乡在内的众多百姓纷纷到山里躲避战乱，形成了众多的山寨。通过卒子的照片，带大家一同观赏土库的这座百姓躲避战乱的朱令寨吧！
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土库千年古柿树与百年皂角树
2247篇
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卒子游记：土库千年古柿树与百年皂角树位于安徽省安庆市岳西县田头乡土库村境内。
在岳西县田头乡土库村的群山之间，有一条山脊，山脊下还有一栋老房子，目前没有人居住，已经濒临倒塌，这里就是罗湾；翻过山脊再走一段横排路，就能看到二棵古树，一棵千年古柿树与百年皂角树。
经过卒子实地考察，这两棵古树皆与佛教有一定的关联。其中一棵古柿树高约十多米，冠幅约几十平方米，生长在一条山凹的土坝头上，周边是一片竹林，百年来树根紧抱土坝顽强生长，经过初判该树树龄在五百年左右！
这棵古柿树，树干直径约有八十公分左右，但其根茎却有四米，四个成年男人也无法拥抱这么粗壮的古柿树。几百年来，古柿子树在广阔的山坡上自由生长，和普通的柿子树相比，其雄壮让人惊叹。
柿树树又称“富贵树”，为珍稀植物，《卒子走遍安庆》评价安庆市岳西县田头乡千年古柿树是“国保级”，比桐城四百余年古柿树还要长龄，疑似明朝时期所植，树龄超五百年！
（未完……
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林业清朝修职郎李润松墓
2248篇
图、文：过河卒子
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卒子游记：修职郎李润松墓位于安徽省安庆市宜秀区十里铺乡林业村境内。
安庆市宜秀区十里铺乡林业村埋葬着众多古代官员的墓。到宜秀区十里铺乡林业村，这座古墓四周被丛林密布的大山包裹，就位于几座小山包间。穿过杂草丛生的山埂，卒子来到半山腰，茅草丛中一座古墓映入眼帘。据村民介绍，古墓是典型的清朝墓葬建筑风格。
青石墓碑阴刻楷书碑文，碑上撰刻有“皇清例赠修职郎先考李公润松府君之墓”等文字。这座墓主碑主人是谁？据安庆市文史爱好者介绍到，“皇清”，对清朝的正式的尊称，一般称“大清”；“例赠”，按惯例赠予某人已去世的祖辈的爵位。“修职郎”，正八品文官的散阶，散阶是授予官职时同时授予的虚衔，无实权，相当于现在的“享受正科级待遇”，一种低级的散官爵位。“皇清例赠修职郎先考李公润松府君之墓”，即清朝皇帝循例授予已去世的李润松的封号，藉以说明墓中人生前的荣耀。也就是说李润松生前是当地比较有名望或为清朝做出过贡献的人。
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谷口“旌驾桥”遗址
2249篇
图、文：过河卒子
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卒子游记：谷口“旌驾桥”遗址位于安徽省安庆市潜山市梅城镇境内。
汉朝时期，汉武帝拜岳台遗址和旌驾桥，有碧波荡漾、轻舟竞渡的潜水，顺潜水直达天柱山，烟雾缥缈，山光潭影，小桥人家。旌驾桥位于三祖寺东一公里处。汉武帝当年南巡时，由长江转舟入天柱脚下的潜河，“法驾谷口”，在此舍舟登白鹤岗，设坛封岳。后人因此称此桥为“旌驾桥。
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油坊岭“鸡冠尖”遗址
2250篇
图、文：过河卒子
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卒子游记：油坊岭“鸡冠尖”遗址位于安徽省安庆市岳西县田头乡方边村境内。
大别山腹地有一处名为鸡冠尖的山包，海拔454米，山包是一条长长的山脊，从四面远看似雄鸡的鸡冠高高耸立。
近日，卒子再次到访鸡冠尖，将这个已经久远的山寨再次通过照片带大家了解一下。
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闵山清朝石鼓与石杆夹
2251篇
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卒子游记：闵山清朝石鼓与石杆夹位于安徽省安庆市岳西县田头乡闵山村境内。
闵山，自古有之。原属安庆府潜山县后北乡。自明朝崇祯年间至清朝光绪年间，仅潜山邑后北乡闵山万老屋共出了2名举人。
就在万老屋屋前，有八只石鼓和四对石杆夹。可别小看这些，这可是清朝初期，在潜山后北乡出的名人。家族为其隆重举办仪式。
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花山二菇洞
2252篇
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卒子游记：二菇洞位于安徽省安庆市宜秀区杨桥镇花山村境内。
二菇洞，又称二姑洞，位于宜秀区大龙山，山上有巨石，巨石之间有石棚，石棚迭加在一起，形成巨洞，洞口面朝西北，对着鲍冲湖和菜子湖。
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